Posted on Leave a comment

Kuninda Dynasty

The Kuninda Dynasty was an ancient Indian dynasty that ruled over the region encompassing present-day Himachal Pradesh, Uttarakhand, and parts of northern Pakistan. They were believed to be a branch of the Trigarta Kingdom, which was mentioned in the Mahabharata, an ancient Indian epic. The Kunindas emerged as an independent ruling power around the 2nd century BCE and established their capital at Taxila, a renowned center of trade and learning.

The history of the kingdom is documented from around the 2nd century BCE. They are mentioned in Indian epics and Puranas. The Mahabharata relates they were defeated by Arjuna.

The history of the kingdom is documented from around the 2nd century BCE. They are mentioned in Indian epics and Puranas. The Mahabharata relates they were defeated by Arjuna. One of the first kings of the Kuninda was Amoghbhuti, who ruled in the mountainous valley of the Sutlej and Yamuna rivers (in today’s southern Himachal and far western Uttarakhand in northern India).

The Greek historian Ptolemy linked the origin of the Kuninda to the country where the rivers Beas, Sutlej, Yamuna and Ganges originate. One of the Edicts of Ashoka on a pillar is also present at Kalsi, in the region of Garhwal, indicating the spread of Buddhism to the region from the 4th century BCE.

The Kuninda kingdom disappeared around the 3rd century, and from the 4th century, it seems the region shifted to Shaivite beliefs.

Coinage of the Kuninda Dynasty

The Kuninda Dynasty left behind a fascinating legacy of coinage. These coins provide valuable insights into the socio-economic and political milieu of the time. In this blog post, we delve into the world of Kuninda Dynasty coinage and unravel the stories they tell. The coinage of the Kuninda Dynasty reflects the complex history and cultural influences prevalent in the region. The dynasty issued a variety of coins that featured distinct designs, symbols, and inscriptions. These coins were minted in a variety of metals, including copper, silver, and gold.

  • Copper Coins: The most common type of coin issued by the Kunindas was made of copper. These coins usually featured a central motif surrounded by a brahmi legend inscribed in an ancient script. The motifs included various symbols, such as deities, animals, and geometric patterns. These copper coins provide valuable evidence of the religious and cultural practices of the time.
  • Silver Coins: The Kuninda Dynasty also issued silver coins, which were of higher value than their copper counterparts. These coins were typically larger in size and often featured elaborate designs. The motifs on silver coins included depictions of deities, animals, and mythical creatures. Some coins also displayed royal portraits or images symbolizing the ruler’s power and authority.
  • Gold Coins: Although relatively rare, gold coins were also issued by the Kunindas. These coins were smaller in size and were predominantly used for high-value transactions. The designs on gold coins were intricately crafted and often showcased the royal emblem or other symbols associated with royalty. The existence of gold coins suggests the economic prosperity and trade connections enjoyed by the Kuninda Dynasty.

Symbolism and Cultural Significance

The motifs and symbols depicted on Kuninda coins carry immense cultural and religious significance. Many coins feature Hindu deities such as Shiva, Kartikeya, and Vasudeva, indicating the influence of Hinduism in the region. The presence of animal motifs, including elephants, horses, and lions, highlights the importance of animals in ancient Indian society and religious beliefs.

The use of Brahmi inscriptions on Kuninda coins also provides valuable linguistic and historical information. These inscriptions help in deciphering the ancient script and shed light on the political and social structure of the time.

The coinage of the Kuninda Dynasty offers a captivating glimpse into the ancient history and culture of northwestern India. These coins not only served as a means of exchange but also reflected the dynasty’s political authority, religious beliefs, and artistic craftsmanship. Studying Kuninda coins allows us to connect with the past and understand the economic and cultural dynamics of a bygone era. As we continue to explore and unearth the treasures of ancient civilizations, the Kuninda Dynasty coinage remains an invaluable source of knowledge and inspiration.

Read about Indian Coinage

Posted on Leave a comment

Sunga Dynasty Empire Coinage

The Sunga Empire was a powerful Indian dynasty that ruled from approximately 185 BCE to 73 BCE. During this time, they minted a variety of coins that have become fascinating objects of study for historians, archaeologists, and numismatists. In this blog post, we will explore the coinage of the Sunga Empire and what it tells us about the political, economic, and cultural landscape of ancient India.

The earliest coins of the Sunga Empire were struck by the founder of the dynasty, Pushyamitra Sunga. These coins were cast in the punch-marked style, which was a common technique used by Indian dynasties in the 3rd century BCE. Punch-marked coins were made by punching symbols and inscriptions onto a blank piece of metal, usually silver or copper. The symbols on the Sunga coins included various animals such as elephants, lions, and horses, as well as abstract symbols like the sun, moon, and various geometric shapes.

One notable feature of Sunga coinage is the wide range of denominations that were produced. The Sunga coins were issued in a variety of sizes and weights, ranging from tiny fractions of a gram to larger coins weighing several grams. The smallest coins were used for everyday transactions, while the larger coins were likely used for more significant transactions such as taxes, tribute payments, and trade with foreign merchants.

One of the most distinctive features of Sunga coinage is the use of a unique symbol called the ‘Ujjain symbol.’ This symbol appears on many Sunga coins, particularly those issued during the reign of Agnimitra, the second Sunga king. The Ujjain symbol is a depiction of a tree with a crescent moon and a six-armed sun above it. The exact meaning of this symbol is not entirely clear, but it is thought to represent the city of Ujjain, which was an important center of commerce and culture during the Sunga period.

The Sunga coins were made from a variety of metals, including copper, silver, and gold. The most common metal used for Sunga coins was silver, which was abundant in India at the time. Some Sunga coins were also made from a unique alloy called ‘potin,’ which was made from copper, tin, and lead. Potin coins were particularly popular in the western part of the empire, where they were used in trade with foreign merchants.

The Sunga Empire was a period of significant cultural and economic growth in ancient India, and its coinage provides us with valuable insights into this period. The wide range of denominations and the use of Brahmi script on the coins indicate the growing importance of literacy and trade in Indian society. The use of the Ujjain symbol on many Sunga coins highlights the significance of certain cultural and commercial centers in ancient India.

The Sunga coinage also reveals some of the political and military events that occurred during this period. For example, the coins issued by Pushyamitra Sunga often depict a horse with a spear, which may have been a reference to his military exploits. Similarly, the coins issued by the later Sunga kings often depict them holding various weapons, which suggests a focus on martial power and the need to defend the empire against external threats.

Posted on Leave a comment

Kashmir Lohara Dynasty

Ksemagupta, King of Kashmir and Didda Rani princess of Lohara dynasty got married, this marriage united Kashmir and Lohara Kings. Didda Rani was so clever, she transfixed the King Ksemagupta and had wholly engrossed his mind such that she had considerable influence in state affairs and the King even carved her name on his coins.

After Ananta’s death, the Rani gave a donation to the troops, and declared Harsha (the son of Kalasa), Raja. Surajmati burned herself with the body of her husband. Ananta’s treasures having fallen to Kalasa, Harsha wished to conciliate him; and though they once met and became reconciled, yet their friendship was soon broken, and differences continued between them until Harsha was imprisoned. The Raja afterwards fell sick, and wished to leave the throne to Harsha; but the nobles who had formerly opposed his son interfered, and the sick Raja willed that the kingdom should be given between his sons, Utkarsha and Harsha. The coin was called Paddka during this reign. Kalasa Deva ruled from 1081 to 1089 AD.

  • Obverse: Goddess Lakshmi seated facing, flanked by Nagari legend Ka la sha
  • Reverse: King standing sacrificing at altar, with Nagari legend Deva at right
  • Weight: 5.71gm
  • Dia: 18mm
Posted on Leave a comment

Kushan Dynasty

The Kushan Empire was a syncretic empire, formed by the Yuezhi, in the Bactrian territories in the early 1st century. It spread to encompass much of Afghanistan, and then the northern parts of the Indian subcontinent at least as far as Saketa and Sarnath near Varanasi (Benares), where inscriptions have been found dating to the era of the Kushan Emperor Kanishka the Great. Emperor Kanishka and the Kushans in general were great patrons of Buddhism, as well as Zoroastrianism. They played an important role in the establishment of Buddhism in the Indian subcontinent and its spread to Central Asia and China.

Obv: Crowned, diademed king standing facing, holding spear and sacrificing at altar
Rev: Goddess Nana standing right, nimbate, holding bowl and protome of animal

Posted on Leave a comment

Karkota Empire

The first people with local origin who ascended the throne of the land were Karkotas. The dynasty ruled Kashmir for more than two centuries during which seventeen Rajas are said ascended the throne, one after the other. Karkota Empire (c. 625 – 885 CE) was was founded by Durlabhavardhana during the lifetime of Harshavardhan. It became a major power in the Indian subcontinent during 7th and 8th century. The dynasty marked the rise of Kashmir as a power in Northern India.

Kashmiri historian Kalhana wrote Rajatarangini (“The River of Kings”) in Sanskrit. It provides the earliest source on Kashmir that can be labeled as a “historical” text on this region.

The dynasty’s strongest ruler was Lalitaditya Muktapida who captured parts of Central Asia, Afghanistan and Punjab. Lalitaditya was able to extend the power of Kashmir beyond the normal mountain limits. Around 740 CE he defeated Yashovarman, the King of Kannauj. Lalitaditya vanquished the Turks, Tibetans, Bhutias, Kambojas and others. The claim of Lalitaditya conquering the Tibetans seems to be based on his participation in Tang campaigns against the Tibetans.

The Karkota emperors were primarily Hindu. They built spectacular Hindu temples in their capital Parihaspur. They however also allowed Buddhism to flourish under them. Stupa, Chaitya and Vihara can be found in the ruins of their capital. Martand Sun Temple in the Anantnag district were built by Lalitaditya. It is the oldest known Sun temple in India and was also one of the biggest temple complexes at the time.

Avanti Varman ascended the throne of Kashmir on 855 A.D., establishing the Utpala dynasty and ending the rule of Karkota dynasty.

The coins of few of Karkota rulars are also known, archaeologists have found coins of Durlaba and Pratapa , which are identified as the coins of Sri Durlabhadeva and Laitaditya Mukhtapida. The coins carry legend in Gupta Brahmi as Sri Durlaba and Sri Pratapa, with crude figures of Standing King and seated Goddess. Their coins have been found in hoards at Bhtawara (Fiazabad) Manu Banda Sarnath and Rajghat (Varanasi) and at the ancient site of Nalanda.

Coin of king Vajraditya (Vigraha Deva) of the Karkota dynasty of Kashmir, 763-770AD, Pratapaditya, Base Gold Dinar,

  • Year: 763-770 AD
  • Weight: 7.00gm
  • Dia: 21mm
  • Composition: Gold (base)
  • Obs: Abstract Kushan-style king standing left, sacrificing over altar and holding filleted standard; filleted trident to left; “Kidara” monogram in inner right field
  • Rev: Abstract Ardoxsho seated facing, holding filleted investiture garland and cornucopia; Brahmi “Sri Vigraha” to right, “Deva” to left

Karkota dynasty

RulerReignAscension yearNotes
Durlabhavardhana (Prajnaditya)38 years598 CEBorn to Nāga Karkota (a deity), Durlabhavardhana was Baladitya’s officer in charge of fodder. Baladitya married his daughter Anangalekha to him. As the royal son-in-law, he became known as a just and wise man, and was given the title “Prajnaditya” by the king. His wife Anangalekha became involved in an extra-marital affair with the minister Kharga. Despite catching them sleeping together, Durlabhavardhana forgave Khankha, and won over his loyalty. After Baladitya’s death, Khankha crowned him the new king.
Durlabhaka (Pratapaditya II)60 years634 CESon of Durlabhavardhana and Anangalekha. He was adopted as a son by his maternal grandfather, and assumed the title Pratapaditya after the title of the grandfather’s dynasty.
Chandrapida (Vajraditya I)8 years, 8 months684 CESon of Durlabhaka and Shrinarendraprabha.
Tarapida (Udayaditya)4 years, 24 days693 CEYounger brother of Chandrapida.
Muktapida (Lalitaditya I)36 years, 7 months, 11 days697 CEYounger brother of Chandrapida and Tarapida. According to the historical evidence, Lalitaditya Muktapida ruled during the 8th century. Kalhana states that Lalitaditya Muktapida conquered the tribes of the north and after defeating the Kambojas, he immediately faced the Tusharas. The Tusharas did not give a fight but fled to the mountain ranges leaving their horses in the battle field. Then Lalitaditiya meets the Bhauttas in Baltistan in western Tibet north of Kashmir, then the Daradas in Karakoram/Himalaya, the Valukambudhi and then he subdues Strirajya, the Uttar Kuru/Western China and the Pragjyotisha respectively (IV.165-175). According to some historians, Kalhana has highly exaggerated the military conquests of Muktapida.
Kuvalayapida1 year, 15 days733 CESon of Lalitaditya and Kamaladevi. His short reign was marked by a succession struggle with his half-brother Vajraditya II. He abdicated the throne, and a became a hermit to seek peace.
Vajraditya II (Bappiyaka / Vappiyaka / Lalitaditya II)7 years734 CESon of Lalitaditya and Chakramardika. He was a cruel and immoral person, who introduced the evil habits of mlechchhas to Kashmir.
Prithivyapida I4 years, 1 month741 CESon of Vajraditya II and Mangjarika. Deposed by his half-brother Sangramapida.
Sangramapida I7 days745 CESon of Vajraditya II and Massa. Deposed his half-brother to become the king, but died after a week.
Jayapida (Vinayaditya); Jajja31 years; 3 years745 CEYoungest son of Vajradjtya II. He erected a monument at Prayaga, which existed at Kalhana’s time. His wife Kalyanadevi was the daughter of Jayanta, the king Pundravardhana in Gauda region. Jayapida subdued five kings of Gauda, and made them vassals of his father-in-law. On his way back to Kashmir, he also defeated the king of Kanyakubja. While Jayapida was in Gauda, his brother-in-law usurped the throne in Kashmir. After three years of ruling Kashmir, Jajja was killed by Shrideva, a supporter of Jayapida. Jayapida became the king once again, and patronized scholars. He waged wars against Bhimasena of the East and Aramuri of Nepala. In both instances, he was first imprisoned by the enemy king, but managed to escape and defeated the enemy. During the last years of his reign, he imposed excessive taxes on advice of Kayasthas, and treated his subjects cruelly. He died because of a curse by a Brahmin.
Lalitapida12 years776 CESon of Jayapida and Durgi. He devoted his time to sensual pleasures, and neglected royal duties.
Sangramapida II (Prithivyapida II)7 years788 CESon of Jayapida and Kalyana.
Chippatajayapida (Brhspati / Vrihaspati)12 years795 CESon of Lalitapida and his concubine Jayadevi. The actual power was in hands of Jayadevi’s brothers Padma, Utpalaka, Kalyana, Mamma and Dharmma.
Ajitapida37 years813 CESon of Lalitapida and Jayadevi, made the king by his maternal uncle Utpalaka. Dethroned by Utpalaka’s rival Mamma and the latter’s son Yashovarman.
Anangapida3 years849 CESon of Sangramapida II. Made king by Mamma and Yashovarman.
Utpalapida2 years852 CESon of Ajitapida. Made king by Sukhavarman, the son of Utpala. Deposed by the minister Shura.

* Text from Wikipedia

Posted on Leave a comment

Mauryan Dynasty Coins

From the time when coins was first used in India in about 600 BC, until the time of the Mauryan Empire (321 – 187 BC) the basic form of coin was a silver piece punched by one or more stamps bearing deigns of a largely pictorial character.

The Mauryan Empire coins were punch marked with the royal standard to ascertain their authenticity. The Arthashastra, written by Kautilya, mentions minting of coins but also indicates that the violation of the Imperial Maurya standards by private enterprises may have been an offence. Kautilya also seemed to advocate a theory of bimetallism for coinage, which involved the use of two metals, copper and silver, under one government. The Mauryan rule also saw a steady emergence of inscribed copper coins in India as evidenced by Tripuri coins in Ashokan brahmi script and various pre Satavahana coins dated 3rd-2nd century BC in Deccan.

The Mauryan coinage consisted almost exclusively of silver karshapanas of roughly 3.4 gm, a series that continued the Magadha karshapana series. Almost all Mauryan coins have five punches, as did the Magadhan coins before them, namey a sun, a “6-arm symbol” and three others. Some of the last coins in the series also had a punch on the reverse of the coin.

Some symbols found on Mauryan Dynasty coins

Over time, the flans became smaller and thicker. Mauryan Empire also introduced for the first time in India square shaped copper coins with punch marks. The economy must have been very prosperous, as the coins seem to have been minted in the millions.